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The
Jathedar: Shahid Bhai Sukhdev Singh Babbar
Introduction
Shaheed Jathedar Sukhdev Singh Babbar was the iconic leader of the Khalistan
movement between 1978 to 1992. He ranked among senior Generals like Bhai Gurjant
Singh Budhsinghwale, Bhai Avtar Singh Brahma and Baba Manochal. However his
impact was legendary, and was considered the backbone of the struggle. Such was
the calibre of this Gursikh, that everyone referred to him as “The Jathedar…”.
(one and only).
This is his story………
Taking Amrit
Shaheed Bhai Sukhdev Singh Babbar was born on 9th August 1955 in the house of
Sardar Jind Singh and Mata Harnam Kaur, in the village Dhassuwal. This is in the
Amritsar area of Punjab. Bhai Sahib had three brothers, Angrej Singh, Rashal
Singh, Mehal Singh, and three sisters, Swaran kaur, Charan kaur, and Jeet Kaur.
Bhai Sahib studied till level 8 in Punjab. He worked on his own land as a farmer
with his brothers. From an early age, Bhai Sahib had a religious mind, and a
warrior spirit. Bhai Sahib met Jathedar Bhai Fauja Singh (Shaheed). He was
highly impressed by Jathedar Fauja Singh, and with his guidance took Amrit at an
Akhand Kirtani Jatha Smagam in 1977. Both became inseparable friends.
Many youth were highly influenced by Jathedar Bhai Fauja Singh. Not only Bhai
Sukhdev Singh, but Bhai Anokh Singh, Bhai Wadhawa Singh, Bhai Sulakhan Singh,
and countless others Great Sikhs were students at Bhai Fauja Singhs Khalsa Farm,
where they undertook Spiritual education and Gathka education in a camp-like
atmosphere. It was at this camp, that the ideologue by which all these Singh
lived their lives was instilled. Bhai Fauja Singh taught the Gursikhs that doing
Naam Simran, Paath, Kirtan was just as important as becoming fearless Sons of
Sahib Siri Guru Gobind Singh.
Vaisakhi 1978
Bhai Sahib wed Bibi Sukhwant Kaur in an Anand Karaj Ceremony on Vaisakhi, 13th
April 1978. After the wedding, the couple arrived back at their house to receive
distressing news. On the sacred land of Amritsar, a new-age sect called Nakli
Narankaries had mercilessly killed 13 Sikhs protesting against their anti-Sikh
activities. A further 150 Sikhs had been injured. From the 13, many close
companions of Bhai Sahib had been Shaheed, including Jathedar Fauja Singh. Bhai
Sahib was greatly shaken by this event. Early the next morning, he caught a bus
for Amritsar, and after the Saskar (funeral) of the 13 Gursikhs, he returned a
changed person.
The Punjab Government brought a murder case against the leader of the
Nirankaries called “Gurbachana”. However this case was intentionally moved from
Punjab to Karnal, in Haryana. This sect called Nirankaries enjoyed the patronage
of Indira Gandhi, who wished to use it to destroy the strangehold of Akali party
control in Punjab. She viewed Sikhs as the biggest threat to her ambitions of
power. They were the only group who would be prepared to raise their voice
against her. Hence she devised many strategies to weaken Sikhs internally and
externally. The Nirankaries were part of this plan.
Parkash Badal, the leader of the Akali Dal in Punjab, was also secretly helping
“Gurbachana”. Praksah Badal`s role in the History of Punjab has been very
dubious, and it can be stated he has been the Sikh version of Gangu Brahmin, who
sent many Khalsa youth to their deaths. Parkash Badal further ensured that
“Gurbachana” walked free from the courts. Previously it had been Parkash Badal
who had smuggled “Gurbachana” out of Punjab on the night of the murders on
Vaisakhi 1978.
Youth Get
Organized…
The charismatic leader of the Damdami Taksal, Baba Jarnail Bhindranwale was
infuriated by this. He also held Jathedar Fauja Singh in high esteem. He called
for Sikhs nationwide to oppose all Nirankari activities.
Bhai Sukhdev Singh was by nature very quiet, and very spiritually inclined. But
at the same time he was also a man of action. He had realised while these
Nirankaries enjoyed the patronage of Indira Gandhi, Sikhs would never get
justice for the murder of Gursikhs. By now a further 13 Gursikhs had been killed
in Kanpur by Nirankaries, and also two in Delhi. Another close associate of Bhai
Sahib, and very spiritual Gursikh, Bhai Jagjit Singh was one of those Shaheed in
Kanpur.
In a quiet manner, with the help of Bhai Anokh Singh, Bhai Sulakhan Singh and
Bhai Amarjit Singh Daheru, they began plotting and assassinating the leadership
of the Nirankaris. “Gurbachana” had held himself up as a modern “Guru Gobind
Singh ji”, to infuriate Sikhs. As Sikhism had “Panj Pyares” (5 beloveds) , the
Nirankaris set up their “Sat Sitares” (7 stars). Bhai Sukhdev Singh began with
them, and completely annihilated the Nirankari leadership. The main target was
always “Gurbachana”, but he eluded them yet.
Bhai Sukhdev Singh always lead from the front. He was involved in every action,
and always behaved to highest ideals of the Khalsa.
However the Indian Security Forces, and right-wing Hindu groups were providing
protection to the Nirankaries, and also helping them hunt young Sikhs who were
standing up to the Nirankaries.
The trail led them to the house of Bhai Amarjit Singh Daheru. He was a very
Chardi Kala Gursikh, who was providing all the Sikh youth with weapons training.
His house was surrounded by the Punjab Police and Security Forces. Bhai Sahib
was very skilled in fighting. He wanted to make sure he was not caught, because
he did not want the youth he had trained to be exposed. So he fought with great
courage. When he was eventually Shaheed, his Singhni demonstrated how miraculous
Guru Ji`s daughters are….. She single-handedly fought the Police and Security
Forces for 48 hours. Only when all her ammunition finished did she also attain
Shaheedi.
Forming
of the Jathebandi
The Shaheedi of Bhai Amerjit Singh Daheru led the Indian Security Services to
realize that many of the actions against the Nakli Nirankaries, had not been
done by Sant Jarnail Singh, as they had widely began to demonize him in the
national press. Instead they had been done by a small group of organized
underground youth from the Akhand Kirtani Jatha. Therefore they began rounding
up Sikhs at Akhand Kirtani Jatha smagams.
Bhai Sukhdev Singh greatly felt this. He did not want elderly highly spiritual
Sikhs to be harassed in police cells. They went to smagams for Gurbani Rass, and
they should not be treated wrongly.
At this time, Bhai Sahib read a book by Giani Tarlok Singh. It was called
“Babbar de Vithaya, Golee Chalde Rahe”, (Legend of the Babbar – keep the bullets
firing). It was a novel about Babbar Akali movement against the British Raj in
India. It had stories about the Great Sikh, Shaheed Bhai Kishan Singh Babbar and
his companions. During the Indian Independence movement, they fought against the
British Raj, their cruel officers, their touts, spies, Jagirdars, etc, in a
guerrilla campaign with amazing feats. Bhai Sukhdev Singh saw this as a model
which could be used effectively to organise modern youth.
In 1981, a meeting of active Sikh youth warriors was called. It was announced
that the Sikh Youth fighting the Nirankaries was not the Akhand Kirtani Jatha.
This was to ensure harassment of elders stopped. Instead this was a new separate
organisation called “Babbar Khalsa”.
The Babbar Khalsa was a gupt
underground organization. The Singhs in India felt the Jathedar needs to be
active on a front-line level. Someone who knows the workings of India and could
affect things on the front-line, and inspire the youth to be better Gursikhs.
There was no-one more front-line than Bhai Sukhdev Singh. It was unanimously
decided by the youth that the Jathedar would be Bhai Sukhdev Singh. Other deputy
Jathedars were also chosen. They were Bhai Anokh Singh, Bhai Sulakhan Singh, and
Bhai Wadhawa Singh.
Every member of this Jathebandie must be Amritdhari, and strict in Amrit vela
and Sikh code of conduct. They must be knowledge and practicing in Gurbani
recitation. They must have memorised all the Nitnem, to ensure it is not missed,
even in the heart of battle. They must be regular in Sangatee Seva, like
cleaning shoes, so they always remain humble. Anyone who tries to destroy the
Sikh religion or Nation would be opposed and eliminated by Babbars. To ensure
they are capable of doing this seva, they must be abyassi, humble and always
lead a Pure Gurmat lifestyle. Communications by Babbar khalsa would be via a
magazine called “Vangaar”, which would have their missions documented and
current news.
False Encounters Begin
When Babbar Khalsa became announced, its enemies in the form of Indian Security
Services, Right-wing Hindus and the Nakli Nirankaries, now had a visible enemy
to track down. No longer was it a case of a handful of Sikh youth among
thousands, but specifically hunting Babbars, as well as the Gursikhs with Sant
Jarnail Singh ji.
A key Babbar Khalsa activist who was very active in the universities of Punjab
was Bhai Kulwant Singh Nagoke. He was a very strict Sarbloh Bebeki Singh, a
fearless fighter, and someone who did a lot of “Parchaar” to take young Punjabis
away from intoxicants, and make them Khalsas.
After a
successful action against anti-Panthik forces, the trail followed by Police led
to his arrest. He was severely tortured by the Security Services desperate for
information on Babbar Khalsa. Bhai Kulwant Singh revealed nothing, and became
the first Sikh youth to be Shaheed in police cells from torture. The dawn of the
false encounter had arrived.
Sant Jarnail Singh ji had by now become a pivitol figure in India. The murder of
Bhai Kulwant Singh Nagoke, and many other injustices, false cases against Sikhs,
rape of Sikh girls, etc, led him to now openly speak on stages against the
Indira Gandhi Government. His Dharam Yudh Morcha had gained a lot of momentum,
and he was inspiring youth throughout Punjab to take Amrit. However his speeches
documenting human rights abuses against Sikhs were by now seen to be shaking the
foundations at Delhi.
By now,
the Babbar Khalsa had hatched a successful plan to assassinate “Gurbachana”. A
young Sikh carpenter called Ranjit Singh gained a job in his house in Delhi
doing general building work. At the most opportune time, Bhai Ranjit Singh with
some associates killed “Gurbachana” as he got out of his car, which had returned
home from a rally. They then escaped by jumping a very high wall, when hunted by
Police. Bhai Ranjit Singh was later arrested and sentenced to long term
imprisonment, then released as the Jathedar of Akal Thakht Sahib.
Bhai
Sukhdev Singh's Relationship With Sant Jarnail Singh
Since 1980, the Indian Security Forces had come to know of a youth called
Sukhdev Singh, and had began to hunt him. So Bhai Sahib permanently shifted all
command operations to Siri Darbar Sahib, Amritsar. It was here that stayed from
1980 till 1984. Babbar Khalsa had come into existence here.
Sant Jarnail Singh had established the Dharam Yudh Morcha. Bhai Sahib fully
supported this movement. He also wished all the youth of Punjab to leave
intoxicants and become Sikhs of the Guru.
Sant Jarnail Singh ji was also a highly spiritual and visionary Gursikh. He knew
since the Shaheedi of Jathedar Fauja Singh, that hard times would fall on Sikhs
and they needed to become Shahsterdhari (armed). He also knew anti-Panthik
forces would do everything to divide the Sikh Youth to ensure that Sikh demands
are not met. The Sikh youth who were brave and full of spirit were in two
Jathebandies; - Damdami Taksal and Akhand Kirtani Jatha. During the early 1980s,
a meeting occurred between Sant Jarnail Singh ji and Bhai Joginder Singh
Talwara. Bhai Amolak Singh was also sent to represent the youth as no
organisation had formed at the time of this meeting. In this meeting it was
agreed that no issues that divided these two groups would ever be allowed stop
the common cause of the Sikh Nation.
Later as Babbar Khalsa came into existence, Sant Jarnail Singh Bhindranwale held
them in high respect, and they are often mentioned in his lectures. Names like
Bhai Kulwant Singh Nagoke, Bhai Manjit Singh Babbar are mentioned frequently.
Meeting
in Jail
When Sant Jarnail Singh ji was in prison after being arrested in Chowk Metha, it
was national news. Bhai Sukhdev Singh and Bhai Wadhava Singh walked into the
police station armed with guns. The police realising who had just walked in, ran
for their lives. Bhai Sukhdev Singh asked Sant ji to come with them and continue
his Parchaar. Sant Jarnail Singh ji said he appreciated their courage, but has
no need to go underground. Sant ji said his release had already been arranged
legitimately.
Sant Ji respected the way Bhai Sukhdev Singh had quickly dealt with the
Nirankaris "7 Sitarees" (their equivalent to our Punj pyares). Also how he had
planned how Bhai Ranjit Singh would infiltrate Nirankari Baba Gurbachana house,
and numerous other high profile actions.
Sacha Sukha (Truthful Sukha)
During 1983-84, the security services tried to divided the Singhs. It had been
the wish of the security services that Sikh youth fight amongst themselves,
creating enemies, and opportunities which could be used to gather information
from rivals, and start them eliminating each other.
Some infiltrators dressed up as Singhs and robbed a Hindu mans store in
Amritsar. They told him to leave Punjab or he will be killed. They pretended to
be Sant Bhindranwales men. The distraught hindu shop keeper went to Darbaar
sahib, and was told by sangat to see Bhai Sukhdev Singh, who was based at Baba
Atal Sahib Gurdwara. Bhai Sukhdev Singh was upset that people are doing this is
Gursikhi Baana (clothes), as it gives Gursikhs a bad name. When the Babbar
Khalsa Singhs located these infiltrators, Bhai Sukhdev Singh got a laathi, ( a
long Danda- wooden stick), tied them upside down from a tree and beat them with
it. He made them give all the money back, and told them never to threaten any
innocent again.
Other infiltrators tried to stoke up the Taksali Singhs against Babbars saying
Sukhdev Singh had beat up these Singhs. Many rumours were circulated to get one
group against another. Some of these rumours later even got published in books,
to ferment differences between the groups. But Sant Ji knew this was not
correct, and instead started refering to Jathedar Sukhdev Singh ji as "Saccha
Sukha", (The Truthful Sukha).
Both Sant Ji and Bhai Sahib knew their fight was not against innocents. Sant ji,
too was called in press as a Hindu hater, but facts show he was highly respected
by many Hindus. The fight was only against those who choose to destroy Sikhism.
Even today, in books written about the Operation BlueStar refer to differences
between the two leaders, which are baseless. Sant Logowal and Gurcharan Singh
Tohra, both key Akali leaders at that time also sought to divide Sukhdev Singh
and Sant ji. They were afraid of the growing prominence of Sant ji and the
amount of youth with him. The only person capable of standing against him, who
also had a lot of youth with him was Bhai Sahib. So these leaders also indulged
in rumour mongering to divide the two Gurmukhs, and associated themselves with
the Babbars.
Bhai Sahib realised these forces that were at work and so did Sant ji. Both
shared a mutual respect and their common cause. However no differences directly
arose between the two Gursikhs, despite the attempts of many. Both fought
together at Operation Blue Star, as the story continues………
Bhai
Sahib's Family
During this period of 1980-84, Bhai Sahibs family was blessed with children.
Bhai sahib had one daughter, Amrit Kaur, and two sons called Tejinder Singh and
Gurvinder Singh.
Bhai Sahib elder brother, Bhai Mehal Singh also joined the ranks of the Babbar
Khalsa. He is an exceptional individual, especially capable with electronics.
These skills became very valuable to the Movement.
Operation
Bluestar
Bhai Sahib had been based in Siri Darbar Sahib for some year now. All the Singhs
based in Siri Darbar Sahib knew that the Government were sending troops and a
conflict would soon happen. General Subheg Singh ji commanded all the Singhs
during Operation Blue Star.
Bhai Sahib was accompanied by 90 Babbar Khalsa Singhs during the Operation.
General Subheg Singh had asked the Babbar Khalsa Singhs to position themselves
at the Guru Nanak Niwas, Guru Ram Das Niwas, and Baba Atal Sahib.
Bhai Sukhdev Singh and Bhai Mehal Singh were positioned at Baba Atal Sahib
Gurdwara. Bhai Mehal Singh ji, is a genius with electronics, and had created an
elaborate communication system around the whole complex, so all Singhs knew what
was happening all the time.
When the Operation Blue Star began, the first Singh to be Shaheed was Bhai
Mengha Singh ji Babbar.
He was a
very high jeevan wale Gursikh, who spent most of his time doing joorian de seva
( seva of shoes). He had been shot in the skull, however just sat down, ignored
the blood from his head. He started singing Sukhmani Sahib very loud. Only when
he had completed the whole Sukhmani Sahib did he leave this world. When the
initial firing ceased, all the Singhs including Sant ji, and Bhai Sukhdev Singh
were together at his funeral.
The Singhs all fought together for the next two days. They fiercely held the
Battalions of the Indian Army. They were expertly directed by and under the
guidance of General Subegh Singh ji. Everytime the army thought they had made
some advance, the Singhs would go into the sewer systems, come up behind the
army and attack them from both sides.
Another Babbar, Bhai Avtar Singh was the one who did keertan in Sir Harmandar
sahib as part of a jatha. He continued keertan during the fighting for many
hours, and never stopped, giving strength to the Gursikhs fighting, and also
wishing the maryada of continuous keertan in Darbar Sahib to remain. He was shot
in the chest and attained shaheedi on the second day of Operation Blue Star.
Bhai Anokh Singh Babbar was given the seva of ferrying innocent sangat out of
the complex during the 3 days of fighting. He and his unit saved hundreds of
sangat from the inevitable slaughter. For 3 days, they kept coming in and out of
the complex saving sangat, and passing vital ammunitions.
After
fighting for 3 days, the Battalions of the Indian Army had suffered many losses.
Frustrated they brought in tanks, and a helicopter gunship to attack the Singhs
at Siri Akal Thakht Sahib. Jathedar Sukhdev Singh saw from his position at Baba
Atal Sahib, that the Siri Akal Takht sahib was totally desecrated, and the only
Singhs left were the ones fighting around the well underneath Siri Akal Takht
Sahib. Bhai Mehal Singh sent a message to Sant Ji on the communication system
stating, that we can send 2 Singhs down the sewage systems, to the well and get
you out. But you have to tell us now, otherwise it will be too late. Sant Ji
sent a message back, stating, "He had done Ardas never to leave, and will stay
until Shaheedi". A few hours later, Sant Ji accepted Shaheedi.
Much of the focus of the army was also on Baba Atal sahib and Guru Nanak Niwas,
but now with Siri Akal Thakht Sahib subdued, the Army shifted the tanks to their
direction. The Singhs had now seen what had happened at Siri Akal Takht Sahib.
The Singhs told Jathedar Sukhdev Singh, we must leave now, and continue the
fight. Bhai sahib did not want to leave, and said he would cover their escape.
But they insisted, and Panj Gursikhs did a hukam on Jathedar Sukhdev Singh. They
were totally surrounded. A signal was sent out to all Singhs still fighting at
Baba Atal Sahib, Guru Nanak Niwas and Guru Ram Das Niwas. They got suitcases
from the Niwas (hotel), and tied one on the front, and one on the back, with
ropes. All the Singhs came running out together fighting under a hail of bullets
at the same time. Many Singhs were shaheed, but many also managed to get to the
side streets of Amritsar.
The whole area was under curfew. But many Singhs were given sanctuary by the
local residents. The same Hindu shop keeper, that Jathedar Sukhdev Singh had
helped before, helped Bhai Sahib escape. The Army was going from house to house
and flat to flat, gathering all Sikh men, as part of Operation Woodrose to
massacre them either inside Darbar Sahib, or in surrounding areas. Hundreds of
Sikhs were being killed. When the Army came to check the building in which Bhai
Sahib had gone to, they did not search the flat. The Hindu shop keeper opened
the door, and because he was a Hindu, he convinced them to ignore the flat.
Time to Regroup
Bhai Sahib realised that many valuable Gursikhs had been lost during the
Operation Blue Star and Operation Woodrose. The Government had also attacked 40
other Gurdwaras, aswell as Siri Darbar Sahib complex, and in total many
thousands of Sikhs had died.
The Babbars had to regroup a mount a long term sustainable guerrilla movement to
establish Khalistan. The Babbars were instructed to cross the border into
Pakistan. In Pakistan and other foreign countries, the Babbars started buying
better quality weapons, and set up training camps. They created a plan to
re-integrate into Punjab, under numerous disguises and set up an elaborate
communication procedures.
The Indian Intelligence Services were always of the opinion that Jathedar
Sukhdev Singh lived in Pakistan. They stuck to this theory for many years.
However Bhai Sahib never went to Pakistan. He just sent a cell of Gursikhs there
to organise activities. Instead he continued his practice of leading from the
front, and took part in actions in Punjab.
Day by day as more and more missions were accomplished by the Singhs, daily
reports came out in Press. Bhai Sahib was always quiet, but when he said
something it had a lot of impact. People knew that everything he said happened,
or Panthik dushts he targeted did get eliminated. Slowly his name from the press
reports, came unto the lips of every person in Punjab. Young boys in schools,
when arguing in the playground, would say to each to other, “Who do you think
you are? Are you Sukhdev Singh Babbar?” The name and the icon became born……
Bhai Sahib very cleverly became active under the disguise of a building
contractor. He posed as a rich man, which allowed him to rub shoulder with those
in power in Punjab. This way he kept in touch with all those, who made decisions
to that affect Punjab everyday. It is also allowed him to keep faxes, and other
elaborate communication devices, by which he communicated with Gursikhs on a
world wide level, without raising suspicion.
As a building contractor, he was also in touch with those controlling the
construction of the canals which led Punjab river waters to other states. He
subtly ensured that the contracts would not be completed, and the projects are
continuously delayed. Plus being a rich man, he made politic contacts which gave
him access to information about which police officers were active against the
Singhs, and who was torturing and killing the Singhs.
Further he began creating links with other Sikh Youth Jathebandies with like
minded aims and objectives. This way he created a network called the “5 Member
Committee”. This joined the forces of Babbar Khalsa, Khalistan Liberaton Force,
(Avtar Singh Brahma, then Gurjant Singh Budsinghwale), Khalistan Commondo Force
( Parmjit Singh Panjwar), Bhinderawale Tiger Force (Rashpal Singh Chandra), Sikh
Students Federation (Daljeet Singh Bittu).
Later after losing all confidence in the leaders of the Akali Dal like Badal and
Tohra. Bhai Sahib set up the Babbar Akali Dal to give a political voice in
Punjab, and a voice for the widows of Delhi. However many of its leaders were
given life imprisonment under TADA with no trial or charges.
Jathedar
Sukhdev Singh's Jeevan
Bhai Sahib had a very high Jeevan. His eyes shone, and his stature was like
Purataan Gursikhs. He was very quiet, but was highly intelligent. He never
raised his voice, and always spoke with a sweet voice. Jathedar jee was very
close to Bhai Anokh singh. Both singhs would live for days on sholay de daane
(chick peas) and Naam. Even during great hardship, moving by the night and
living undercover they managed to keep there Bibekta and amrit vela.
His daily prayers would last many hours, as he meditated peacefully on God. He
was a very humble and caring man, soft-spoken, yet very determined and strong of
character. He was a perfect example of a Gursikh.
The Punjab Police and Indian Intelligence Services made capturing and
eliminating Bhai Sahib their top priority. They realized he was the backbone of
the movement. As other Generals were being Shaheed, they were being replaced,
however Bhai Sahib was so iconic and organizationally effective, he would be
irreplaceable. Many Singhs were tortured in the cruelest of manner to find out
the whereabouts of Bhai sahib. However such was their love and respect for him,
that they never uttered a word.
Both Bhai Anokh Singh and Bhai Sulakhan Singh had amazing spiritual Jeevans.
Both when captured were severely tortured. Bhai Anokh Singh jis was tortured for
many days, his eyes were removed, his tongue was cut off, and his insides were
exposed and hot peppers pushed in. Bhai Sulakhan Singh was Shaheed just as Bhai
Mani Singh ji was, as he was cut joint from joint.
Bhai Manmohan Singh just stated to his torturers that his name was Manmohan
Singh. He said ask me anthing else you want, that is all I will tell you. After
many days torture, the only words the police heard from his mouth were
“Waheguru”, until he also was ultimately Shaheed. Another Singh, close to Bhai
Sahib had his legs tied between two jeeps, which drove off, ripping him in half.
For 14 years Bhai Sukhdev Singh led the Khalistan movement in Punjab. He ensured
many responsible for the genocide against sikhs, met there suitable ends. During
the late 80`s and early 90`s, the Singhs were so strong, that they virtually ran
a parallel government in Punjab.
Even international magazines, such as article in India Today had reported that
Bhai Sukhdev Singh Jee was the "most prominent militant leader since 1978, who
had, over the years, acquired an aura of Invincibility". With Bhai Sukhdev Singh
at its helm "Babbar Khalsa had acquired a reputation as the most puritanical,
austere, and ideologically committed militant organisation". Most Indian
journalists regarded the organization as above the other groups as it owned up
to its assassinations and condemned the killings of innocent civilians. There
was another report in India Today where an un-named Police officer told the
paper that when they tortured Gursikhs by cutting there muscles and pouring
chilli powder into the cuts and also using hot poke into the eyes and muscles
and ripping the muscles of the bones he used to hear Naam-Simran and also Paath.
In one such case was when he witnessed the death of Bhai Anokh Singh Jee Babbar.
He left the police shortly afterwards due to stress and mental problems.
To really understand what Bhai sahib was you have to consider one thing. If we
youth today, most of whom are the same age as these Singhs were when they did
all this Seva, had intelligence services, police, black cats, sikh informers
after us. How long do you think we would last? Probably a few days. Bhai sahib
lasted 14 years. Virtually hundreds of Singhs were shaheed under torture in
efforts by Punjab police to find Bhai sahib. They had there families
annihilated. But such was the love and respect for Bhai sahib, no-one ever
spoke. How much love does someone have for someone to do that? They saw their
families killed, and were tortured limb by limb themselves, but never told where
Jathedar Sukhdev Singh was. Then you understand what he was, and how highly he
was held by so many. To become a singh with him, meant death, not only of you,
but your whole family. There was no culture of fear around him, it was a culture
of Love and Respect.
Another mark of Jathedar ji, was after his Shaheedi, no group was for many years
capable doing any major operation in India, until Bhai Dilavaaar Singh Babbar
blew up the genocidal Beant Singh, Congress Chief Minister of Punjab. Even after
that, the movement has never been the same. So many Dushts against Sikhi are
still alive and active today. The Panth needs Gursikhs of the Calibre of
Jathedar Ji.
Never was there a better example of a Gursikh worthy of the title "Jathedar Ji".
This was the mark of his Jeevan, the mark of the man and the Legend.
Discipline Amongst the Ranks
It is essential in any successful organisation to have discipline amongst the
ranks. Bhai Sahib would initially only allow Spiritual and Rehitvaan Gursikhs
into the ranks of Babbar Khalsa. However over the years, many of the diamonds of
the Movement became Shaheed such as Bhai Anokh Singh, Bhai Sulakhan Singh, etc.
Some say joining forces with other Jujahroo groups led to Babbar Khalsa losing
its Rehit. It is easy to sit back and criticise and hard to do Seva.
When the first generation of Singhs became Shaheed, the new recruits that were
coming in, were not fighting as much because they Khalsa, and wanted to
establish a homeland Khalistan on high ideals. They were coming in because of
Police excesses, rape & torture in villages. As a result all Jujarhoo groups
lost Singhs who had full faith in Gurmat, and never compromised their ideals.
Many of the new recruits were mere kids, and the experienced Jujarhoos,
themselves such as Jathedar were just in their late twenties, early thirties.
So in this new atmosphere maintaining discipline was very important. It was
difficult to do, because without exposing who you are, how can you directly
communicate with the ranks? You never know which youth will succume to torture
in the future, or maybe a spy infiltrating the group.
The way Bhai Sahib would keep an eye on the ranks, was to sometimes pretend to
be a simple Singh fighting with some cells. He would go on missions with grass
roots Singhs. But these Singhs never knew that this six foot, well built Singh
was the Jathedar. This way he kept an eye on the ranks, without exposing
himself.
Punjab Police and the Movement
Between 1978 till the late 1980`s, many Punjab police officers actually helped
the Singhs, or ignored their activities. The government was aware of this, which
is why during the early days they relied more on the army. When the 5 Jujahroo
groups joined forces, one of the first statements was made by Jathedar ji. In
this statement, he asked all freedom fighting Singhs to not kill innocent Police
Officers, and no one was to harm any families of Police Officers. This was a
visionary statement, and went along way to reducing tensions between them.
Jathedar ji knew the fight was not against other Punjabis, but it was against
the Brahmins who used the Indian Government machinery to destroy Sikhi.
Security Services realising the impact of this statement, and also realising
that the Singhs were now during the period of 1986-1989, completely controlling
Punjab, they changed their tactics. The Security services via Police Commander
Ribero created groups called “Black cats”. These were security services
personnel, cruel police officers, some nihangs, and criminals. They would dress
up as Singhs, and commit heinous crimes against innocents in Punjab. This would
include kidnapping, murder, rape, torture, looting, etc. They did this dress as
Singhs in bana, and after their crimes drop names of leading freedom fighters to
give them a bad name in the Punjab villages which sympathised and protected the
Singhs. This policy was used very effectively against Baba Manochal group, and
others. The policy worked in many ways, it stopped villagers sympathising with
groups, it caused problems within groups, who were not sure if the tales of woe
were true. Plus the victims were those who need most protection, and the “black
cats” were always richly rewarded. Many times, it was the same police officers
who dressed as Singhs at night to pare and loot, then in the morning they would
go and investigate, only to get recognised by the victims.
When the Congress leader Beant Singh came to power he created a policy of “Shoot
to Kill” any Sikhs, without any reason. To ensure the Punjab police do not lose
their hunger for genocide. He took the “black cat” policy to another level. KPS
Gill is able and highly violent Commander of Police, even went as far, as
sending “black cats” to kill innocent Police Officers and their families. The
horror of this motivated all police officers to wipe Punjab`s earth of any Sikh
youth. It kept them motivated to mass murder, pillage, loot, and annihilate any
family linked to any freedom fighter.
Fake Police encounters became everyday practice, and were treated as a points
scoring game. Every evening for years, KPS Gill would phone each of his main
officers in each district, and they would have to report numbers of Sikh youth
they had killed that day. So one would say 25, another 30, another 45. Whoever
was the lowest would be frowned upon, or told he was not patriotic enough. These
were the genocidal days of 1989 -1992.
Jathedar
Jee's Capture and Shahidi
Punjab had by now become a state with Police , black cats, army positioned in
every corner, road, village, etc. It was becoming very difficult for Singhs to
move from place to place.
Bhai Sahib was actually arrested a few days before he was declared Shaheed. The
police had traced him to his house in Patiala. When he was arrested, Bhai Sahib
said, "The Sukhdev Singh you are looking for has left, all that is left now is
this body. You may do with it as you please."
He was tortured severely, but never revealed a word about his fellow Singhs, who
after his Shaheedi took 6 months before they could regroup again in Pakistan.
KP Gill Makes the Announcement
In the end, on 9th August 1992, it was announced that Bhai Sahib was shaheed in
a police encounter. Incidently Bhai sahib`s birthday and Shaheedi day were on
the same date. On the 10th August newspaper front pages were headlines that
Babbar Khalsa Chief has been killed. The notorious KPS Gill made a statement,
“The leader of Babbar Khalsa, Bhai Sukhdev Singh Babbar has been killed near
Ludhiana in a Police encounter. Babbar was responsible for the murder of
Nirankari Gurbachan and a 1000 others.”
While using his fingers to twist his moustache, on national TV, KPS Gill,
further stated that now “Gurbachan Singh Manochal, Parmjit Singh Panjwar and
Wassan Singh Zaffarwal should now surrender, otherwise they would meet the same
fate as Jathedar Sukhdev Singh Babbar and Khalistan Liberation Force Leader Bhai
Gurjant Singh Budhsinghwala.” (who was Shaheed just months earlier). He further
stated “Sukhdev Singh Babbar not only supplied Babbar Khalsa with weapons, but
all the other groups aswell. He was responsible for firstly, the liquidation of
most of the Nirankari leadership, the Nirankari Baba Gurbachan, Niranjan Singh
I.S.S in Chandigarh. Further major operations in Punjab, Delhi and Haryana, and
was an expert in precise bombs explosions to kill targets. He also killed
Agriculture Minister D.S. Tyagi, Ex-Cabinet Minister Joginderpal Painde in
Ludhiana at Bhai Bala Chowk, Manjit Singh SHO, and many other dignatories &
politicians.
A more accurate list of Bhai Sahib missions can be researched from “Vangaar”
magazine copies. Many notorious names such as Radhe Shaam (Congress Leader),
Khishi Raam Sharma (BJP Leader), and murderous police officers - Hargeet Singh
S.H.O, Ghabar Singh S.H.O. of Ludhiana can be added to the list.
The Babbar Khalsa unit of Bhai Anokh Singh was sent to Delhi after the riots of
1984, under a plan drawn by Jathedar ji. They were credited with assassinations
and explosions which killed many leading Congress politicians and planners of
the riots.
Baba
Manochahal on Jathedar Jee
Baba
Gurbachan Singh Manochal released a tape praising the character of Bhai Sahib.
Politically their views differed. Bhai Sahib was in favour of boycotting
elections, while Baba Manochal was in favour of standing in them. Bhai Sahib saw
this as accepting Indian supremacy and against the 1986 Declaration of
Khalistan. However despite this difference the Pyaar between the two Great
Generals was clear to see.
When Police raided his Bhai Sahib house, where he had lived in disguise, they
found numerous. There books which detailed the Russian and French Revolutions.
Other books on American Independence and its constitution, and books on English
History and the workings of its Parliament. This showed how far Bhai sahib has
studied into how nations are built and structured.
Character
Assassination
The Indian Security Services and especially RAW (Research and analysis Wing)
knew the Babbar Khalsa group were a puritan group whos fight was based on high
ideals. Jathedar Sukhdev Singh was an iconic figure in Punjab and the backbone
of the movement. They knew they had to discredit him to make sure no new Sukhdev
Singh should rise from his ashes. This policy had already been used effectively
on Deepa Heeran wale who was hugely popular in his area.
So a detailed propaganda campaign was launched by the security forces, and
spread via the press, and even via other agents amongst the Sikh leadership. In
hindsight now it is easy to see who is who. In them days it was more difficult.
Just compare the sacrifices of Jathedar Sukhdev Singh Babbar, Anokh Singh Babbar,
Gurjant Singh Budhsinghwala, Avtar Singh Brahma, and Gurbachan Singh Manochal,
with those who spoke against them such as Badal, Wassan Zaffarwal, Dr Jagjit
Chohan and other Panthik traitors.
Jathedar Sukhdev Singh was attacked on two points which is important to be
cleared, as the propaganda was done over a number of years to the Sikh masses
and some many still question Bhai Sahib.
Firstly, comments were made on his lifestyle mainly due to the house in which he
lived. The house was very large and well decorated. We have to understand for
Bhai Sahib to live for 14 years and take guerrilla warfare to the level that he
did, plus also co-ordinate efforts world wide, he could not have done this
living in a field, a ditch, or a shack. The house and lifestyle were part of his
disguise as the rich building contractor, which gave him access to numerous
telephone lines, faxes, and powerful contacts. This was essential to run a
parallel government like he between 1986 -1989.
Secondly propaganda was spread that he remarried and had children. This is also
not true. Bhai Sahib was only married once to Bibi Sukhwant kaur in 1978, and he
had children with her. To maintain his disguise, he could not have his actual
wife living with him. She was constantly under surveillance, and it would blow
his disguise straight away. As part of the disguise, it was made to look like he
had a family. This was with a Bibi Parcharak who was sympathetic to the cause,
and the child was adopted from a Shaheed Parivaar.
Bhai Sahib was a Gursikh of high calibre, with amazing qualities and a Jeevan
full of Seva , Simran and Sacrifice……Today the Panth desperately needs more like
him…
Movement Slows Down
This period between mid 1992 to 1993 saw the capture of many of the Leadership
of the movement. Within months, Bhai Rashpal Singh Chandra, Bhai Gurjant Singh
Budhsinghwala, Jathedar Sukhdev Singh Babbar and Baba Gurbachan Singh Manochal
were Shaheed. Other key figures shifted operations to Pakistan and other
countries. Later Wassan Zaffarwal, Dr Sohan Singh and Dr Jagjit Chohan showed
their true colors. Bhai Daljit Singh Bittu was arrested and held in prison for
many years under TADA.
In the run up to the next election, Congress Chief Minister Beant Singh made a
statement that he was higher the Sahib Siri Guru Gobind Singh, because he has
killed all his Singhs. By now a new generation had joined this path. Bhai Jagtar
Singh Hawara had set up a unit, which decided to show Congress leader Beanta
that Singhs had not been finished yet. A young Singh called Bhai Dilawar Singh
Babbar sacrificed himself to assassinate Beant Singh and many of his aides. KPS
Gill still walks free today……. |