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Illustrated: Hinduization of Sikh Faith & History
Balpreet Singh
How Did
This Begin?
Brahminism
has always feared the Sikh faith. The Sikh Gurus proclaimed the equality of all
humanity and rejected practices like caste, holy threads and worship of the cow.
The exploitation of simple people by the Brahmin was eliminated. Although Hindu
fundamentalists have taken a keen interest in destroying Sikhism for centuries,
this latest cycle of Hindu attacks on Sikhism can be traced to 1993. The Sikh
Liberation Movement had been brutally crushed in Punjab and was on its final
breaths. Sikh villagers were afraid of being identified as being practicing
Sikhs and roves of young Sikh men were cutting their hair so that they would not
be harassed or killed by the police.
It was at
this point that a new "Sikh" organization, the Rashtri Sikh Sangat began to
enter Sikh villages. This organization began to distribute literature about the
Sikh faith and hold meetings. Many villagers thought that it was an attempt to
revive Sikh pride, but in fact, the literature was written to show Sikhs to be a
part of Hinduism.
Akali Dal/BJP/RSS
Alliance
The
"Akali" party of Punjab, while claiming to represent Sikhs, is lead by the same
old men who allowed the 1978 Amritsar massacre and the martyrdom of Bhai Fauja
Singh and 12 other fellow Singhs. They are the same ones who let Gurbachana
Narakdhari go unpunished.
The Akali
party, in an alliance with the Hindu BJP began to rule Punjab. The RSS activity
in Punjab also increased. Sangh programs were held in places like Guru Nanak Dev
Stadium (Ludhiana) with the presence of Parkash Badal and other Akali/BJP
leaders. On November 16, 1997, Badal while introducing the new RSS chief sad, "I
can say with confidence that the Sangh, under the leadership of Raju Bhaiya is
working towards removing all its shortcomings. Whenever this country has faced
either internal or external danger, the Sangh and it’s workers have been on the
front lines.
Today, I
am feeling very lucky to be a part of this gathering."
Raju
Bhaiya in his speech that day, in the presence of Badal, declared, "All Hindus
are Sikhs and Sikhs Hindus. We are all one. Some grow hair and some don’t. I say
that All Hindus are Sikhs and all Sikh are Hindus. Our principles are the same.
With the help of unity, we become very powerful…People are right when they say
that Hindus have the power to make Hindustan a leader in the world!"
Under
the watchful guidance of this unholy alliance, the RSS increased its parchar
amongst the Sikhs. It was a perfect time to move in for the kill. The Sikhs had
been beaten very badly by the Indian government and their confidence had been
shaken. The RSS would give the Sikhs sweet poison. They shouted loudly that the
RSS and all Hindus LOVED Sikhs. They would preach that Sikhs were after all no
different than Hindus. The Sikh Gurus were true Hindus and Brahma, Shiva and
Vishnu blessed the Sikh faith. The Sikhs, they claimed, should feel proud as the
sword-arm of Hinduism.
In this
way, the RSS has tried to make the Sikh masses try to take pride in establishing
a link between Sikhism and Hinduism. Once this link becomes solid, the RSS has
already devised a plan to decay the foundations of the Sikh faith and history.
Who is
the Rashtriya Sikh Sangat?
The
Rashtriya Sikh Sangat (RSS) was officially formed on November 23, 1986 in
Amritsar. The founder was one "Shamsher Sinh"
The
express goals of the RSS are
1) To
strengthen the bonds between Sikhs and Hindus to promote National unity,
awareness and patriotism.
2) To
make Guru Nanak’s "Hindustan Smaalsee Bola" a reality and maintain national
patriotism and unity.
3) To
promote Sri Guru Bani fro Sri Guru Granth Sahib
4) To
perform seva with "Sarbat Da Bhala" in mind.
The
Rashtriya Sikh Sangat has 500 branches across India and publishes the magazine "Sangat
Sandesh".
Other
goals of this organization are the creation of a Mandar at Ayodhya’s "Ram Janam
Bhoomi" and also a Gurdwara to commemorate visits by Guru Nanak, Guru Tegh
Bahadur and Guru Gobind Singh.
Every
month, the Rashtriya Sikh Sangat has a function in which occasionally Sri Guru
Granth Sahib is parkash and sometimes not. Usually the function takes place with
paintings of Guru Nanak, Guru Tegh Bahadur and Guru Gobind Singh at the front.
These paintings are accompanied by paintings of Ram and Krishna. The paintings
are garlanded with flowers.
The
meeting begins with 5 readings of the Mool Mantar and then 20 minutes of keertan.
After this, Sukhmani Sahib or Ram Avtar or Krishan Avtar are read. This is
followed by a singing of "Vanday Matram".
The
meeting concludes with a 20 minute lecture on the history the original RSS
founder Golvarkar and discussion of the role of Sanskrit in Sri Guru Granth
Sahib or some other similar topic.
Some
Quotes…
*
"Instead of sacrificing humans, Guru ji sacrificed goats and started the
tradition of Punj Pyaaray. All five Pyaaras were followers of the Hindu faith"
{Dr. Himmat Sinh in Rashtra Dharam)
* "The
Sikh Gurus showed faith in the Hindu faith and visited Hindu pilgrimage sites to
show this" (Rashtra Dharam, p. 31)
* "When
Guru Arjan was doing the Kar Seva of Harimandeir, Vishnu reflected and said, "Lakshmi,
the Guru is my own form. There is no difference between us. He is making my
temple. Let us go and see the building of our new temple…" (Rashtra Dharam, 90)
* "The
difference between Hindus and Sikhs was the creation of the English mind." (Rashtra
Dharam, 98)
* "If
today someone were to make a portrait of Guru Nanak without a beard and turban,
his life would be in danger but in fact, the practice of keeping long hair and
beards began only in the 20th Century. (Madhu Kishvara, Hindustan Times Aug 21,
1999)
* "Guru
Arjan Dev and Guru Tegh Bahadur used to pay obeisance to the feet of the Devi" (Surindar
Kumar, Jag Bani)
* "Guru
Gobind Singh with the blessings of the Avtars (Brahma, Vishnu, Shiva) created
the Khalsa Panth." (Sangat Sandesh, Sept 1998)
* "Maharana
Partap, the Rani of Jhansi and Guru Gobind Singh were all great patriots" (Rashtra
Dharam)
* "The
Sangh [RSS] is the Khalsa" (Ravani, Dec 1997)
"Guru
Mati Das Sharma"???
Bhai
Mati Das jee is a famous Shahid of the Sikhs who happily faced death by being
sawn alive but did not forsake his faith. Bhatt Vehis record the history of this
Shahid and it is known that Bhai Mati Das’s grandfather, Bhai Paraga jee was a
Sikh of Guru Hargobind and also became a Shaheed in the battle of Ruhila.
Bhai Mati
Das jee was of course then born into a Sikh family. The family had been Sikh
since the time of Guru Ram Das. Bhai Sati Das was Bhai Sahib’s brother. Bhai
Mati Das accompanied Guru Tegh Bahadur in his travels to Assam, Bengal and
Bihar. When Guru Sahib was arrested and brought to Delhi, Bhai Mati Das was also
brought with him. When offered the choice to forsake the Sikh faith and become a
Muslim or to face death, Bhai Mati Das happily accepted the latter and only
asked that he die while facing the Guru. Even when Bhai Sahib’s body had been
cut in two, Japji Sahib could be heard from both halves.
Bhai Sati
Das was also offered the choice to forsake Sikhi or death, and accepted death.
He was wrapped in cotton and burnt alive.
Hindu
fundamentalist organizations, in an effort to demean Guru Tegh Bahadur’s
Shaheedee, have appropriated Bhai Mati Das and Bhai Sati Das as Hindu heros.
Yearly events are held to commemorate their martyrdoms but they are presented as
Hindus who died for their faith.
Bhai
Hakeekat Singh jee was a young Sikh who is recorded in Bhatt Vehis as "Hakeekat
Singh" but later was appropriated by Hindus as their own. Just like Bhai
Hakeekat Singh is now referred to as Hakeekat Rai even by Sikhs, these groups
hope Sikhs will also give up these two Sikh Shaheeds.
Sikhs and
Raam
Another
fallacy being promoted by the RSS is that the Sikh Gurus were from the family of
Raam. That throughout history, Vishnu has supported the Sikhs. No Hindu text
gives the family tree of Raam, and so there is no foundation for this claim.
Giani Puran Singh gave this lie credence by repeating it publicly when he was
Jathedar of the Akal Takhat. The only support this lie has is in a work by Kesar
Singh Chhiber that has been corrupted. It claims the link between Raam and the
Gurus but it also claims that Guru Gobind Singh worshipped Durga and took
permission to keep his kesh from her. It also claims that the Sikh Gurus
accepted Sanatan Hindu rites.
Baba
Banda Singh Bahadur or Veer Banda Bairagi?
One
of the RSS’s early targets has been Baba Banda Singh Bahadur. Baba Banda Singh
is a Sikh hero who first created a Sikh Rule in Punjab and struck a Sikh coin.
Baba Banda Singh is also a great Sikh martyr who sacrificed his life but did not
compromise his faith.
The RSS
has attempted to turn this great Sikh hero, into a Hindu Patriot. In the book
"Veer Banda Bairagi" by Bhai Parmanand, Guru Gobind Singh was a defeated man who
went to Nander in sadness. There he met the Hindu, Banda Bairagi who agreed to
help Guru Sahib take revenge for the death of his sons. Banda Baigragi had with
him Rajput warriors and a he gathered a Hindu army to punish the evil Wazir
Khan.
The
new Hindu history claims that Banda Bairagi never became a Sikh and was an
example of a pious Hindu helping his Sikh friend.
This
story is of course utterly false. There was never any character named "Banda
Bairagi". Baba Banda Singh was known as Madho Das. He became a Sikh of Guru
Gobind Singh by receiving Khanday Kee Pahul. This fact is confirmed by the
oldest sources including Tavarikh-Iradat Khan (1714) and Panj Sau Sakhi (1734).
The Bhatt Vehis mention how Guru Gobind Singh himself gave Baba Banda Singh the
five kakaars and tied a keski on his head.
Baba
Banda Singh’s own hukumnamas all make clear that he was a Sikh of the Guru and
call upon "srbqR Akwl purK jIE dw Kwlsw"[.
The
question arises, if "Banda Bairagi" had an army of Hindu warriors, why wouldn’t
he have taken revenge for the Mughal excesses at Kanshi and Mathura? Why are
none of the famous Hindus in his army recorded in history? Why were the Faujdars
of conquered areas always Sikhs? Why do even his own family accounts (Bansavalinama)
refer to him and his sons with the name "Singh"?
It is a
blatant lie by the RSS to appropriate a Sikh hero and make him into a Hindu.
A
25-Point of Attack
The RSS
has 25 points with which it hopes to attack the Sikh faith and lead to its
eventual assimilation. All 25 points are very easily refuted but lack of
education and knowledge coupled with the RSS’s organized attack make this a
serious danger.
These
points are already being incorporated into school text books and taught as real
history. This skewed history is already taught in many areas.
1) Sikhs
are an inseparable part of Hindu society.
2) If
Hinduism is a tree, Sikhism is a fruit on that tree.
3)
Gurbani is like the Ganga, it emerges from the Gangotri of the Vedas
4) The
Khalsa was crated to protect Hinduism and Hindustan
5) Japji
Sahib is a summary of the Gita
6) The
Failure of the 1857 "War of Independence" [in reality an unorganized uprising by
Poorbiya soldiers who 8 years earlier helped the British conquer Punjab] was
defeated only by the Sikhs
7) Banda
Singh Bahadur was really Veer Banda Bairagi
8) The
Sikh Gurus worshipped the cow
9)
Condemning Bhai Kanh Singh Nabha and Bhai Veer Singh
10) Use
examples from Trumpp and other anti-Sikh western scholars
11) The
Sikh Gurus used Vedic ceremonies
12) Guru
Gobind Singh worshipped the Goddess Durga
13) Guru
Sahib was from the family or Ram and his devotee
14) Sikhs
are from Lav-Kush
15) Baba
Ram Singh was the legitimate Guru of the Sikhs
16)
Create posters which challenge Sikh principles but appear to be pro-Sikh
17)
Insist on using the Bikrami calendar and share Hindu festivals
18) Call
Bhai Hakeekat Singh, Hakeekat Rai and illustrate him as a clean-
shaven
Hindu
19) Claim
[with no historical basis] that Guru Gobind Singh sent his army to liberate Ram
Janam Bhumi in Ayodhya from the Mughals
20) To
create the Khalsa, Guru Gobind Singh seeked blessing from the gods and goddesses
and used Hindu mantras. The Kakaars were also
blessings
from the gods.
21)
Equate "Ik Oankaar" with "OM"
22) Call
Bhai Mati Das "Guru Mati Das Sharma"
23) To do
parkash of Sree Guru Granth Sahib in Mandirs and put pictures of
Hindu
Gods in Sikh Gurdwaras
24)
Project Guru Gobind Singh as having taken a different ideology from Guru Nanak
and to make him into a Patriotic Hero of India
25) Make
all of Sikh history take a Hindu tint.
Small
Steps to Oblivion
The RSS
recognizes that Hinduism is many hundreds of years old and it can slowly
assimilate the Sikhs with time. By establishing links between Vishnu/Raam and
the Gurus, they hope that Sikhs will see these Hindu gods as their own. With
time, perhaps pictures of Raam and Vishnu will find their way into Gurdwaras.
The RSS has commissioned paintings and posters that mix Hinduism and Sikhism and
present Sikh figures receiving blessings from Hindu gods.
Idol
worship, which is taboo in Sikhism is also being slowly introduced. Idols of
Guru Gobind Singh and Guru Nanak can now be purchased from many stores. Some
Nanaksar Thaats have also installed these idols. If idols of Sikh Gurus are
acceptable, then perhaps with time Hindu idols can be accepted. Gurdwara
Manikaran is a good example of what the RSS would like to see more common.
By
putting Guru Granth Sahib in Hindu mandirs, simple Sikh villagers will begin to
go to pay obeisance regularly. With Sikhs attending Hindu Mandirs, they will
also offer worship to the Hindu gods and goddesses there. Sikh marriages may
also begin to take place in Mandirs. Eventually, Hinduism in Punjab will be a
mish/mash of Sikhism and Hinduism and the Sikhs will lose their distinct
identity. Given a few generations, Guru Nanak will be an Avtar of Vishnu just
like the Buddha has become and the Sikhs will be eliminated.
Today,
Hindu Mandirs and idols again surround Sree Darbaar Sahib in Amritsar. In total,
nine mandirs surround the Darbar Sahib complex, with some even in the
galleria. When will these small mandirs be turned into massive buildings? When
they are, what will the Sikhs have to say?
The Sikhs
today are facing dark days. The Sikh Liberation Movement has been destroyed
along with Sikh self-confidence. Hindu Fundamentalist organizations are making
deep inroads into the community and still there is no reaction. We will be
remembered as the first generation of Sikhs to have accepted defeat and
subjugation from an adversary.
Will we
wake up when it is too late?

Based on
"Tabai Roas Jagio" by Dr. Sukhpreet Singh Udokay
Taken from
Tapoban.org |